Because I will be celebrating Mass with three different sets of readings, I've made three versions of the homily for Christmas.
Homily for the Vigil of the Nativity of Our Lord
Homily for Midnight Mass of the Nativity of Our Lord
Homily for the Day of the Nativity of Our Lord
Thursday, December 24, 2009
Homily for the Day of the Nativity of Our Lord
It's pretty obvious looking around that we know how to celebrate Christmas. The streets, storefronts, and houses are all aglow in beautiful lights and decorations. The radio stations are all playing favorite Christmas carols and songs. Favorite Christmas-themed TV shows are broadcast daily, and new holiday shows are created and shown every year. Yes, we do know how to celebrate Christmas, but do we really stop and think about why we're celebrating? It is merely for an excuse to give gifts and get family and friends together for an elaborate meal, or is there something far deeper and more profound to our celebrations?
For several years, the Knights of Columbus have supported and spread an annual campaign: "Keep Christ in Christmas". The primary purpose of this campaign is to go against the secularization of this most holy of holy days, trying to prevent Christmas from becoming a generic winter holiday with warm fuzzy feelings and not much substance.
While that primary purpose is laudable, and should be highly encouraged, I think there's another way that we can "Keep Christ in Christmas". For most of us who are Christians, do we ever think about how profound the Christmas message really is? How many of us stop and look at a manger scene with amazement that the God who created us and loves us became man?
We may not consciously reflect on God becoming human, but that is precisely what the Gospel passage from St. John's Gospel is proclaiming this morning. In this opening passage to the Gospel we are told, "In the beginning was the Word, and the Word was with God, and the Word was God." (John 1:1) Later, we hear, "And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth." (John 1:14)
This Gospel passage is held to be the greatest proclamation of the divinity of Christ. Jesus was not only a human who had a large following and established a rule of life for us to follow, but was and is truly God incarnate, meaning that He is God become human. Our Lord was with the Father in the beginning, the creation of the universe, and St. John tells us that through Our Lord all of creation came into being. Yet, with all the power and glory due to Him by all creation, the second person of the Trinity deigned to become human, being born as a humble infant in humble surroundings to a simple and humble family.
The Letter to the Hebrews tells us God "has spoken to us through the Son, whom He made heir of all things and through whom He created the universe." (Hebrews 1:2) As the Son of God, Our Lord is "far superior to the angels". (Hebrews 1:4) He could have come to Earth in any form that He would have willed, but chose to become one of us as an innocent child.
This innocent child, born in a shelter for animals, is fully God and fully human. God became one of us to save us from our sins. He came to Earth to give His life in sacrifice so that we might have life eternal. When we look at Our Lord in the manger, we see the Cross overshadowing Him. This is why we celebrate this holy day. This is why it's so important to "Keep Christ in Christmas". Christmas would be pointless if we didn't recognize the one for whom we celebrate.
On this Christmas Eve, I wish all of you a very Merry Christmas, and hope that this Christmas season is one of joy and peace for you and your families. During this season, I encourage you to take time with your families and friends to reflect on the most wonderful gift we've all received on Christmas: the birth of Our Lord and Savior Jesus Christ.
For several years, the Knights of Columbus have supported and spread an annual campaign: "Keep Christ in Christmas". The primary purpose of this campaign is to go against the secularization of this most holy of holy days, trying to prevent Christmas from becoming a generic winter holiday with warm fuzzy feelings and not much substance.
While that primary purpose is laudable, and should be highly encouraged, I think there's another way that we can "Keep Christ in Christmas". For most of us who are Christians, do we ever think about how profound the Christmas message really is? How many of us stop and look at a manger scene with amazement that the God who created us and loves us became man?
We may not consciously reflect on God becoming human, but that is precisely what the Gospel passage from St. John's Gospel is proclaiming this morning. In this opening passage to the Gospel we are told, "In the beginning was the Word, and the Word was with God, and the Word was God." (John 1:1) Later, we hear, "And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth." (John 1:14)
This Gospel passage is held to be the greatest proclamation of the divinity of Christ. Jesus was not only a human who had a large following and established a rule of life for us to follow, but was and is truly God incarnate, meaning that He is God become human. Our Lord was with the Father in the beginning, the creation of the universe, and St. John tells us that through Our Lord all of creation came into being. Yet, with all the power and glory due to Him by all creation, the second person of the Trinity deigned to become human, being born as a humble infant in humble surroundings to a simple and humble family.
The Letter to the Hebrews tells us God "has spoken to us through the Son, whom He made heir of all things and through whom He created the universe." (Hebrews 1:2) As the Son of God, Our Lord is "far superior to the angels". (Hebrews 1:4) He could have come to Earth in any form that He would have willed, but chose to become one of us as an innocent child.
This innocent child, born in a shelter for animals, is fully God and fully human. God became one of us to save us from our sins. He came to Earth to give His life in sacrifice so that we might have life eternal. When we look at Our Lord in the manger, we see the Cross overshadowing Him. This is why we celebrate this holy day. This is why it's so important to "Keep Christ in Christmas". Christmas would be pointless if we didn't recognize the one for whom we celebrate.
On this Christmas Eve, I wish all of you a very Merry Christmas, and hope that this Christmas season is one of joy and peace for you and your families. During this season, I encourage you to take time with your families and friends to reflect on the most wonderful gift we've all received on Christmas: the birth of Our Lord and Savior Jesus Christ.
Homily for Midnight Mass of the Nativity of Our Lord
It's pretty obvious looking around that we know how to celebrate Christmas. The streets, storefronts, and houses are all aglow in beautiful lights and decorations. The radio stations are all playing favorite Christmas carols and songs. Favorite Christmas-themed TV shows are broadcast daily, and new holiday shows are created and shown every year. Yes, we do know how to celebrate Christmas, but do we really stop and think about why we're celebrating? It is merely for an excuse to give gifts and get family and friends together for an elaborate meal, or is there something far deeper and more profound to our celebrations?
For several years, the Knights of Columbus have supported and spread an annual campaign: "Keep Christ in Christmas". The primary purpose of this campaign is to go against the secularization of this most holy of holy days, trying to prevent Christmas from becoming a generic winter holiday with warm fuzzy feelings and not much substance.
While that primary purpose is laudable, and should be highly encouraged, I think there's another way that we can "Keep Christ in Christmas". For most of us who are Christians, do we ever think about how profound the Christmas message really is? How many of us stop and look at a manger scene with amazement that the God who created us and loves us became man?
In our Gospel this night, we see Jesus being born in a shelter for animals, and being laid in a food trough for the animals. The inns were full, and the Holy Family had to find whatever shelter they could in this small town that had been filled to overflowing. Because of this, Our Lord, the second person of the Trinity, was born in humble surroundings.
As God, he could have been born anywhere He wished, but chose a life of humility. Even the proclamation of His birth by the angels showed humility. Instead of proclaiming to great kings and rulers of the Earth, the angels appeared to humble shepherds, grazing their sheep on the hillsides surrounding the town of Bethlehem. The message the angels proclaimed, however, was not one of humility, but one of exultation: "a savior has been born to you who is Christ and Lord." (Luke 2:14) This innocent and humble child, born in simple surroundings to a simple family who lived a humble life, has come to save us. As we heard in the first reading, the hope of Israel foreseen by the prophet Isaiah, in fact the hope of all the world, came into the world as an unknown.
St. Paul reminds us that Jesus "gave Himself for us to deliver us from all lawlessness, and to cleanse for himself a people as his own, eager to do what is good." (Titus 2:14) This innocent child, born in a shelter for animals, is fully God and fully human. God became one of us to save us from our sins. He came to Earth to give His life in sacrifice so that we might have life eternal. When we look at Our Lord in the manger, we see the Cross overshadowing Him. This is why we celebrate this holy day. This is why it's so important to "Keep Christ in Christmas". Christmas would be pointless if we didn't recognize the one for whom we celebrate.
On this Christmas night, I wish all of you a very Merry Christmas, and hope that this Christmas season is one of joy and peace for you and your families. During this season, I encourage you to take time with your families and friends to reflect on the most wonderful gift we've all received on Christmas: the birth of Our Lord and Savior Jesus Christ.
For several years, the Knights of Columbus have supported and spread an annual campaign: "Keep Christ in Christmas". The primary purpose of this campaign is to go against the secularization of this most holy of holy days, trying to prevent Christmas from becoming a generic winter holiday with warm fuzzy feelings and not much substance.
While that primary purpose is laudable, and should be highly encouraged, I think there's another way that we can "Keep Christ in Christmas". For most of us who are Christians, do we ever think about how profound the Christmas message really is? How many of us stop and look at a manger scene with amazement that the God who created us and loves us became man?
In our Gospel this night, we see Jesus being born in a shelter for animals, and being laid in a food trough for the animals. The inns were full, and the Holy Family had to find whatever shelter they could in this small town that had been filled to overflowing. Because of this, Our Lord, the second person of the Trinity, was born in humble surroundings.
As God, he could have been born anywhere He wished, but chose a life of humility. Even the proclamation of His birth by the angels showed humility. Instead of proclaiming to great kings and rulers of the Earth, the angels appeared to humble shepherds, grazing their sheep on the hillsides surrounding the town of Bethlehem. The message the angels proclaimed, however, was not one of humility, but one of exultation: "a savior has been born to you who is Christ and Lord." (Luke 2:14) This innocent and humble child, born in simple surroundings to a simple family who lived a humble life, has come to save us. As we heard in the first reading, the hope of Israel foreseen by the prophet Isaiah, in fact the hope of all the world, came into the world as an unknown.
St. Paul reminds us that Jesus "gave Himself for us to deliver us from all lawlessness, and to cleanse for himself a people as his own, eager to do what is good." (Titus 2:14) This innocent child, born in a shelter for animals, is fully God and fully human. God became one of us to save us from our sins. He came to Earth to give His life in sacrifice so that we might have life eternal. When we look at Our Lord in the manger, we see the Cross overshadowing Him. This is why we celebrate this holy day. This is why it's so important to "Keep Christ in Christmas". Christmas would be pointless if we didn't recognize the one for whom we celebrate.
On this Christmas night, I wish all of you a very Merry Christmas, and hope that this Christmas season is one of joy and peace for you and your families. During this season, I encourage you to take time with your families and friends to reflect on the most wonderful gift we've all received on Christmas: the birth of Our Lord and Savior Jesus Christ.
Homily for the Vigil of the Nativity of Our Lord
It's pretty obvious looking around that we know how to celebrate Christmas. The streets, storefronts, and houses are all aglow in beautiful lights and decorations. The radio stations are all playing favorite Christmas carols and songs. Favorite Christmas-themed TV shows are broadcast daily, and new holiday shows are created and shown every year. Yes, we do know how to celebrate Christmas, but do we really stop and think about why we're celebrating? It is merely for an excuse to give gifts and get family and friends together for an elaborate meal, or is there something far deeper and more profound to our celebrations?
For several years, the Knights of Columbus have supported and spread an annual campaign: "Keep Christ in Christmas". The primary purpose of this campaign is to go against the secularization of this most holy of holy days, trying to prevent Christmas from becoming a generic winter holiday with warm fuzzy feelings and not much substance.
While that primary purpose is laudable, and should be highly encouraged, I think there's another way that we can "Keep Christ in Christmas". For most of us who are Christians, do we ever think about how profound the Christmas message really is? How many of us stop and look at a manger scene with amazement that the God who created us and loves us became man?
St. Paul obviously thought long and hard about the incarnation, the second person of the Trinity becoming human. He reminds his listeners, and us in the second reading, that God showed His power and love to the Israelite people during their time of captivity in Egypt, through the Exodus out of that country, and by establishing them as a nation in the Promised Land. This God, who did such great and powerful things for the Israelite people, then deigned to be come one of them, being born as a descendant of the great king David.
In our Gospel this evening, we hear the seemingly long and drawn out genealogy of Jesus. To our modern ears, many of the names seem strange, foreign names from a foreign land. For the people that St. Matthew was writing to, this genealogy set the stage for the fulfillment of God's promise to His people. In fact, you may have recognized some of the names in the list, such as King David, as would many in the Jewish audience to whom St. Matthew was trying to proclaim the Gospel.
This genealogy is important, not only for Jews of the first and second century but also for us, because it shows the history of salvation from the Patriarchs Abraham, Issac, and Jacob down to the coming of Our Lord. Abraham was promised that he would be the father of a great nation, as numerous as the stars in the sky. This genealogy shows, in a summary, how this promise was fulfilled. More importantly, it shows to us who are not of Jewish descent how salvation came to us through God's plan for the Israelite nation.
The fact that God fulfilled this promise of salvation of all humanity is amazing enough, but the Gospel goes on to show us the way in which this promise was fulfilled. God could have used a great military leader or political figure to save the people of Israel, but instead He sent His Son as a tiny baby born under humble circumstances. He truly is Emmanuel, "God is with us". (Matthew 1:23)
This innocent child, born in a shelter for animals, is fully God and fully human. God became one of us to save us from our sins. He came to Earth to give His life in sacrifice so that we might have life eternal. When we look at Our Lord in the manger, we see the Cross overshadowing Him. This is why we celebrate this holy day. This is why it's so important to "Keep Christ in Christmas". Christmas would be pointless if we didn't recognize the one for whom we celebrate.
On this Christmas Eve, I wish all of you a very Merry Christmas, and hope that this Christmas season is one of joy and peace for you and your families. During this season, I encourage you to take time with your families and friends to reflect on the most wonderful gift we've all received on Christmas: the birth of Our Lord and Savior Jesus Christ.
For several years, the Knights of Columbus have supported and spread an annual campaign: "Keep Christ in Christmas". The primary purpose of this campaign is to go against the secularization of this most holy of holy days, trying to prevent Christmas from becoming a generic winter holiday with warm fuzzy feelings and not much substance.
While that primary purpose is laudable, and should be highly encouraged, I think there's another way that we can "Keep Christ in Christmas". For most of us who are Christians, do we ever think about how profound the Christmas message really is? How many of us stop and look at a manger scene with amazement that the God who created us and loves us became man?
St. Paul obviously thought long and hard about the incarnation, the second person of the Trinity becoming human. He reminds his listeners, and us in the second reading, that God showed His power and love to the Israelite people during their time of captivity in Egypt, through the Exodus out of that country, and by establishing them as a nation in the Promised Land. This God, who did such great and powerful things for the Israelite people, then deigned to be come one of them, being born as a descendant of the great king David.
In our Gospel this evening, we hear the seemingly long and drawn out genealogy of Jesus. To our modern ears, many of the names seem strange, foreign names from a foreign land. For the people that St. Matthew was writing to, this genealogy set the stage for the fulfillment of God's promise to His people. In fact, you may have recognized some of the names in the list, such as King David, as would many in the Jewish audience to whom St. Matthew was trying to proclaim the Gospel.
This genealogy is important, not only for Jews of the first and second century but also for us, because it shows the history of salvation from the Patriarchs Abraham, Issac, and Jacob down to the coming of Our Lord. Abraham was promised that he would be the father of a great nation, as numerous as the stars in the sky. This genealogy shows, in a summary, how this promise was fulfilled. More importantly, it shows to us who are not of Jewish descent how salvation came to us through God's plan for the Israelite nation.
The fact that God fulfilled this promise of salvation of all humanity is amazing enough, but the Gospel goes on to show us the way in which this promise was fulfilled. God could have used a great military leader or political figure to save the people of Israel, but instead He sent His Son as a tiny baby born under humble circumstances. He truly is Emmanuel, "God is with us". (Matthew 1:23)
This innocent child, born in a shelter for animals, is fully God and fully human. God became one of us to save us from our sins. He came to Earth to give His life in sacrifice so that we might have life eternal. When we look at Our Lord in the manger, we see the Cross overshadowing Him. This is why we celebrate this holy day. This is why it's so important to "Keep Christ in Christmas". Christmas would be pointless if we didn't recognize the one for whom we celebrate.
On this Christmas Eve, I wish all of you a very Merry Christmas, and hope that this Christmas season is one of joy and peace for you and your families. During this season, I encourage you to take time with your families and friends to reflect on the most wonderful gift we've all received on Christmas: the birth of Our Lord and Savior Jesus Christ.
Saturday, December 19, 2009
Homily for the Fourth Sunday of Advent
Who do we consider the most important people in the world? Is it the person who bags our groceries at the store, or is it the politician with the million dollar smile and thousand dollar haircut? Do we consider important those who live simply, or is it the flashy Hollywood actor or actress that we see on the big screen?
If humans were to choose our savior, we would likely choose a great warrior who defeats enemies with powerful weapons while giving great power and wealth to those who follow him. God's will is not like human wisdom, however. Our savior came simply, humbly. He was born in a small town, which the first reading described as “too small to be among the clans of Judah.” (Micah 5:1)
Humans would want a savior who came from the “right” people, the people that are held as important in the world, such as the popular political leaders or entertainers. Our Lord came from obscurity, born to a simple, humble woman. Instead of increasing the stature of those who are proud and seen as important, God lifts up the lowly.
Why does God use the lowly to advance His will in the world? By human wisdom, it seems like more could be done by working through those with earthly power. Sadly, it doesn't work that way. Those who gain earthly power frequently are corrupted by that power, seeking to do their own wills instead of the will of God the Father.
To be lowly and humble means having an openness to the will of God and a desire to fulfill that will. The humble realize that what they want is unimportant in the face of God's will. Mary became the mother of Our Lord because she humbly submitted her will to the will of God.
Our Lord Himself did not come as a great ruler with military might and conquering armies. Instead, He came as a humble carpenter, spending most of His life working a humble job and living a humble life. Yet, He came to do God's will, and literally gave His life to do it.
In fact, Our Lord's very death shows the humility that He lived. He could have given His life in a blaze of glory, but instead died in the most humiliating way possible on the Cross. The Letter to the Hebrews reminds us that “we have been consecrated through the offering of the body of Jesus Christ once for all.” (Hebrews 10:10) By Our Lord's humble death on the Cross, God's will was completed perfectly. Though He was born lowly and humbly, dying just as humbly, Our Lord's “greatness [reaches] to the ends of the earth.” (Micah 5:3)
As followers of Christ, we need to overcome our prideful desires and humbly seek the Father's will. Instead of worrying about what we want to receive as we prepare for the celebration of Christmas, we should seek how God wants us to serve Him during the upcoming Christmas season. Perhaps he wants us to give a gift to someone who is in need. Maybe we're called to spend some time visiting with those who are lonely. It may even be as simple as being called to spend more time in His presence praying that His will be done. There are as many ways that we can humbly give of ourselves as there are those we are called to serve.
As we enter into this last week of Advent and final preparations for the Christmas season, may we each individually take time to humbly seek and fulfill the Father's will for our lives.
If humans were to choose our savior, we would likely choose a great warrior who defeats enemies with powerful weapons while giving great power and wealth to those who follow him. God's will is not like human wisdom, however. Our savior came simply, humbly. He was born in a small town, which the first reading described as “too small to be among the clans of Judah.” (Micah 5:1)
Humans would want a savior who came from the “right” people, the people that are held as important in the world, such as the popular political leaders or entertainers. Our Lord came from obscurity, born to a simple, humble woman. Instead of increasing the stature of those who are proud and seen as important, God lifts up the lowly.
Why does God use the lowly to advance His will in the world? By human wisdom, it seems like more could be done by working through those with earthly power. Sadly, it doesn't work that way. Those who gain earthly power frequently are corrupted by that power, seeking to do their own wills instead of the will of God the Father.
To be lowly and humble means having an openness to the will of God and a desire to fulfill that will. The humble realize that what they want is unimportant in the face of God's will. Mary became the mother of Our Lord because she humbly submitted her will to the will of God.
Our Lord Himself did not come as a great ruler with military might and conquering armies. Instead, He came as a humble carpenter, spending most of His life working a humble job and living a humble life. Yet, He came to do God's will, and literally gave His life to do it.
In fact, Our Lord's very death shows the humility that He lived. He could have given His life in a blaze of glory, but instead died in the most humiliating way possible on the Cross. The Letter to the Hebrews reminds us that “we have been consecrated through the offering of the body of Jesus Christ once for all.” (Hebrews 10:10) By Our Lord's humble death on the Cross, God's will was completed perfectly. Though He was born lowly and humbly, dying just as humbly, Our Lord's “greatness [reaches] to the ends of the earth.” (Micah 5:3)
As followers of Christ, we need to overcome our prideful desires and humbly seek the Father's will. Instead of worrying about what we want to receive as we prepare for the celebration of Christmas, we should seek how God wants us to serve Him during the upcoming Christmas season. Perhaps he wants us to give a gift to someone who is in need. Maybe we're called to spend some time visiting with those who are lonely. It may even be as simple as being called to spend more time in His presence praying that His will be done. There are as many ways that we can humbly give of ourselves as there are those we are called to serve.
As we enter into this last week of Advent and final preparations for the Christmas season, may we each individually take time to humbly seek and fulfill the Father's will for our lives.
Wednesday, December 16, 2009
Petition Supporting the New Translation
In the liturgical circles of the Blogosphere, there has been much discussion over the "What if We Just Said Wait?" petition. (No, I'm not linking to it. You'll have to find it yourself if you want to sign. I do not wish to encourage disobedience to legitimate authorities in the Church.) In response, a petition has been created that supports the new translation called We've Waited Long Enough. I encourage you to sign this petition and pass it on to your friends, both real-life and social networking.
Saturday, December 12, 2009
Homily for the Third Sunday of Advent
"What should we do?" How many are asking that question right now? We're getting all our Christmas preparations done. Maybe our gifts have been purchased and wrapped. Maybe we've bought only some of our gifts, but have more to go. Maybe none of our gifts have been purchased, and we have no idea what we're going to buy. Perhaps we're planning Christmas parties, or planning where to go over Christmas. With all this planning and preparing, we might have the feeling in the back of our minds that something is missing, and we want to ask, "What else should we do?"
We've got all these plans and preparations, yet I think we miss one important point about this season of advent: it should be a time of great joy! In fact, St. Paul tells us "Rejoice in the Lord always. I shall say it again: rejoice! [...] The Lord is near." In fact, the popular name of this very Sunday, Gaudete Sunday, comes from the Entrance Antiphon repeating St. Paul's words, which in Latin begins with "Gaudete" – Rejoice.
This should be a time of great joy and anticipation, almost childlike in our joy. We should have the simple joy that children have this time of year when they see the beautifully decorated trees and houses. Children light up during this season; even the snow which us adults complain about excites the kids.
We should be rejoicing always during this season. As the prophet Zephaniah says, "Shout for joy, O daughter Zion! Sing joyfully, O Israel! Be glad and exult with all your heart, O daughter Jerusalem!" This is how we should be approaching this season, with joyful anticipation. Our Lord is coming! It shouldn't be a time of stress and anguish. We need to prepare for Our Lord.
So again the question, "What should we do?" How should we prepare for our Lord? That's why John the Baptist was asked the question, after all. He was asked by the crowds who came to hear him preach. He was asked by the tax collectors who came to be baptized. He was even asked by the soldiers who came to watch for trouble. How does he answer? He answers that we should live in virtue. The crowds are told "Whoever has two cloaks should share with the person who has none. And whoever has food should do likewise." We should be charitable during this season. We should be giving to those who have nothing this Christmas season.
The tax collectors were told stop collecting more than what was prescribed. At this time, they were allowed to collect more than what Rome required of them. As long as the Empire received the proper amount, the collectors were allowed to keep the rest. The tax collectors would make themselves rich by tacking onto the required tax. John the Baptist challenged them to take only what was required, doing their jobs with virtue and honesty.
Like the tax collectors, the soldiers were called to practice their jobs with honesty and virtue when they were told "Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages." Giving bribes to soldiers in order to keep from getting arrested was an all-to-common practice at this time. Soldiers were challenged to remain virtuous and give up these immoral practices.
We are also challenged during this season to live our lives with virtue and honesty. During this season of Advent, we need to take time to reflect on how are we doing living the virtues. Are we charitable? Are we just? Do we judge others, or treat them fairly? This needs to be a time of great joy, but it also needs to be a time of reevaluating our lives as we prepare for the coming of Our Lord. This is why receiving the Sacrament of Confession should be a priority during this season.
As we draw closer to the celebration of Our Lord's birth on Christmas, may we be able to receive with joy the answer to the question "What should we do?"
We've got all these plans and preparations, yet I think we miss one important point about this season of advent: it should be a time of great joy! In fact, St. Paul tells us "Rejoice in the Lord always. I shall say it again: rejoice! [...] The Lord is near." In fact, the popular name of this very Sunday, Gaudete Sunday, comes from the Entrance Antiphon repeating St. Paul's words, which in Latin begins with "Gaudete" – Rejoice.
This should be a time of great joy and anticipation, almost childlike in our joy. We should have the simple joy that children have this time of year when they see the beautifully decorated trees and houses. Children light up during this season; even the snow which us adults complain about excites the kids.
We should be rejoicing always during this season. As the prophet Zephaniah says, "Shout for joy, O daughter Zion! Sing joyfully, O Israel! Be glad and exult with all your heart, O daughter Jerusalem!" This is how we should be approaching this season, with joyful anticipation. Our Lord is coming! It shouldn't be a time of stress and anguish. We need to prepare for Our Lord.
So again the question, "What should we do?" How should we prepare for our Lord? That's why John the Baptist was asked the question, after all. He was asked by the crowds who came to hear him preach. He was asked by the tax collectors who came to be baptized. He was even asked by the soldiers who came to watch for trouble. How does he answer? He answers that we should live in virtue. The crowds are told "Whoever has two cloaks should share with the person who has none. And whoever has food should do likewise." We should be charitable during this season. We should be giving to those who have nothing this Christmas season.
The tax collectors were told stop collecting more than what was prescribed. At this time, they were allowed to collect more than what Rome required of them. As long as the Empire received the proper amount, the collectors were allowed to keep the rest. The tax collectors would make themselves rich by tacking onto the required tax. John the Baptist challenged them to take only what was required, doing their jobs with virtue and honesty.
Like the tax collectors, the soldiers were called to practice their jobs with honesty and virtue when they were told "Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages." Giving bribes to soldiers in order to keep from getting arrested was an all-to-common practice at this time. Soldiers were challenged to remain virtuous and give up these immoral practices.
We are also challenged during this season to live our lives with virtue and honesty. During this season of Advent, we need to take time to reflect on how are we doing living the virtues. Are we charitable? Are we just? Do we judge others, or treat them fairly? This needs to be a time of great joy, but it also needs to be a time of reevaluating our lives as we prepare for the coming of Our Lord. This is why receiving the Sacrament of Confession should be a priority during this season.
As we draw closer to the celebration of Our Lord's birth on Christmas, may we be able to receive with joy the answer to the question "What should we do?"
Monday, December 7, 2009
Homily for the Solemnity of the Immaculate Conception
In the passage from his Letter to the Ephesians that we just heard, St. Paul makes a remarkable claim. He states that God “chose us in [Christ], before the foundation of the world, to be holy and without blemish before him.” I know that this is an unbelievable claim when I look at my life, as I am most definitely not holy and very much blemished by sin, and I'm sure I'm not the only one who feels that way.
Nevertheless, today we celebrate the ultimate example of one being chosen from all time “to be holy and without blemish”. The Blessed Virgin Mary, chosen from the beginning of time to be the Mother of God, was conceived without sin and never had to suffer with the effects of sin. Just as sin entered the world through the disobedience of Adam and Eve, sin is conquered through the obedience of Mary, the new Eve, and her Son Jesus, the new Adam.
The sinlessness of Our Lady gives us hope that one day we too will no longer be burdened by the pain and suffering of humanity's sinful nature. In the Apostolic Constitution Ineffabilis Deus which formally defined the dogma of the Immaculate Conception, Pope Pius IX wrote that Mary, “in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin.” Just as we are saved through the merits of Our Lord's death on the Cross, Mary's sinless nature was a special grace by God giving her the benefits of the salvation won by Jesus to prepare her to conceive and bear the Son of God, Our Lord Jesus Christ.
For ourselves, Mary's sinless nature shows us that we will also be cleansed of sin in Paradise, just as Adam and Eve enjoyed sinlessness before their disobedience brought sin into the world. One day we will no longer suffer from sin and its effects on our lives, but will enjoy the fullness of God's grace. The Archangel Gabriel called Mary “full of grace” and declared that “the Lord is with you”. It is our hope, and the hope of all Christians, that we too will be in the fullness of God's grace and be in the presence of God, just as Mary was during her time on Earth and still is today.
As we celebrate this feast of the Immaculate Conception, may the intercession of the Blessed Virgin Mary, the Blessed Mother of Our Lord and our Mother, be upon us, and upon this nation which is dedicated to the patronage of the Immaculate Conception.
Nevertheless, today we celebrate the ultimate example of one being chosen from all time “to be holy and without blemish”. The Blessed Virgin Mary, chosen from the beginning of time to be the Mother of God, was conceived without sin and never had to suffer with the effects of sin. Just as sin entered the world through the disobedience of Adam and Eve, sin is conquered through the obedience of Mary, the new Eve, and her Son Jesus, the new Adam.
The sinlessness of Our Lady gives us hope that one day we too will no longer be burdened by the pain and suffering of humanity's sinful nature. In the Apostolic Constitution Ineffabilis Deus which formally defined the dogma of the Immaculate Conception, Pope Pius IX wrote that Mary, “in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin.” Just as we are saved through the merits of Our Lord's death on the Cross, Mary's sinless nature was a special grace by God giving her the benefits of the salvation won by Jesus to prepare her to conceive and bear the Son of God, Our Lord Jesus Christ.
For ourselves, Mary's sinless nature shows us that we will also be cleansed of sin in Paradise, just as Adam and Eve enjoyed sinlessness before their disobedience brought sin into the world. One day we will no longer suffer from sin and its effects on our lives, but will enjoy the fullness of God's grace. The Archangel Gabriel called Mary “full of grace” and declared that “the Lord is with you”. It is our hope, and the hope of all Christians, that we too will be in the fullness of God's grace and be in the presence of God, just as Mary was during her time on Earth and still is today.
As we celebrate this feast of the Immaculate Conception, may the intercession of the Blessed Virgin Mary, the Blessed Mother of Our Lord and our Mother, be upon us, and upon this nation which is dedicated to the patronage of the Immaculate Conception.
Saturday, December 5, 2009
Homily for the Second Sunday of Advent
For travelers before the advent of modern highways and automobiles, hills and valleys would have been an unwelcome sight. At best, the hills slowed them down, making the journey more difficult. At worst, a particularly steep hill or deep valley could prove to be impassable, requiring a lengthy detour.
In our spiritual lives, we have hills and valleys that we need to overcome. Now, I'm not talking about the ups and downs that come with our emotions. Instead, these hills and valleys are obstacles placed between us and God by the sins we commit in our daily lives. The challenge before us is how do we “prepare the way of the Lord” in our hearts, filling the valleys and lowering the hills?
The Gospel passage today gives us the ultimate example of preparing the way of the Lord. John the Baptist was born for one purpose only: to announce the coming of Our Lord Jesus Christ. Notice how St. John prepared the people of Israel for Our Lord's ministry. He preached “a baptism of repentance for the forgiveness of sins.” He knew that sin blocked the people who lived at Jesus' time from hearing the call of God, and would prevent them from following Our Lord. He wanted to remove the obstacle of sin from their lives in order to prepare them to follow Jesus.
When it comes to sin, things haven't changed in 2000 years. Sin still prevents us from hearing God's call and following Him. In fact, there seems to be a denial of sin's effect on our lives. Either we ignore the fact that particular actions are sinful, or we deny that sin exists at all. Those hills and valleys in our spiritual lives keep getting bigger and steeper.
During this season of Advent, this season of preparation, we hear the call of John the Baptist, as well as the prophet Baruch, that the valleys be filled and the hills be brought down. We need to remove the obstacles that sin places within our lives by expressing true sorrow for our sins and asking God for forgiveness through the Sacrament of Confession. Much as a new road needs to be prepared by leveling the ground, filling in valleys and cutting through hills, regular Confessions help us overcome sin's grasp on our lives and open us to receive more of God's grace.
This is a process that will take a long time to complete. Our sinful nature is deeply rooted within us, and we will struggle throughout our lives with its effects. If we regularly approach Our Lord and Confess our sins, say once a month, we will find that we become less willing to commit our “favorite” sins. This is not to say that we will ever become sinless on Earth, but regular reception of the Sacrament of Confession will prepare us for the day when we will be made “pure and blameless for the day of Christ”, as St. Paul says.
This Advent season, I encourage you to make use of the Sacrament of Confession in preparation for the coming of Our Lord, and to make regular reception of this Sacrament a habit in your lives.
In our spiritual lives, we have hills and valleys that we need to overcome. Now, I'm not talking about the ups and downs that come with our emotions. Instead, these hills and valleys are obstacles placed between us and God by the sins we commit in our daily lives. The challenge before us is how do we “prepare the way of the Lord” in our hearts, filling the valleys and lowering the hills?
The Gospel passage today gives us the ultimate example of preparing the way of the Lord. John the Baptist was born for one purpose only: to announce the coming of Our Lord Jesus Christ. Notice how St. John prepared the people of Israel for Our Lord's ministry. He preached “a baptism of repentance for the forgiveness of sins.” He knew that sin blocked the people who lived at Jesus' time from hearing the call of God, and would prevent them from following Our Lord. He wanted to remove the obstacle of sin from their lives in order to prepare them to follow Jesus.
When it comes to sin, things haven't changed in 2000 years. Sin still prevents us from hearing God's call and following Him. In fact, there seems to be a denial of sin's effect on our lives. Either we ignore the fact that particular actions are sinful, or we deny that sin exists at all. Those hills and valleys in our spiritual lives keep getting bigger and steeper.
During this season of Advent, this season of preparation, we hear the call of John the Baptist, as well as the prophet Baruch, that the valleys be filled and the hills be brought down. We need to remove the obstacles that sin places within our lives by expressing true sorrow for our sins and asking God for forgiveness through the Sacrament of Confession. Much as a new road needs to be prepared by leveling the ground, filling in valleys and cutting through hills, regular Confessions help us overcome sin's grasp on our lives and open us to receive more of God's grace.
This is a process that will take a long time to complete. Our sinful nature is deeply rooted within us, and we will struggle throughout our lives with its effects. If we regularly approach Our Lord and Confess our sins, say once a month, we will find that we become less willing to commit our “favorite” sins. This is not to say that we will ever become sinless on Earth, but regular reception of the Sacrament of Confession will prepare us for the day when we will be made “pure and blameless for the day of Christ”, as St. Paul says.
This Advent season, I encourage you to make use of the Sacrament of Confession in preparation for the coming of Our Lord, and to make regular reception of this Sacrament a habit in your lives.
Tuesday, December 1, 2009
So where is the Donations for Vestments money going to go anyways?
First, many, many thanks to all those who have donated to the “Vestment Fund”. In just a month and a half, it's over $440! Thank you for your generosity.
I haven't posted how I'm going to spend this donated money, so I think it's about time to clear that up. Although I've labeled it as “Donations for Vestments”, a more accurate description might be “Donations for Vestments and other associated vessels and equipment for celebrating the Mass”. Mind you, that's not as catchy a title as “Donations for Vestments”, so the original title will stick. These are posted in no particular order:
Vestments – I like the Gothic Low Mass sets from Luzar Vestments in the United Kingdom. I'm considering the gold, dark green, red, Roman purple, rose, and black in their standard damask with gold-machined orphreys. I would also like to have a Marian vestment, and really like the Marian embroidery they have available that matches the rest of the vestments. The Marian vestment costs £375.00 for the set, and the other vestments cost £315.00 per set. This translates into approximately $625 and $525 US, not counting shipping and other necessary costs. Each set includes the chasible, stole, chalice veil, burse, and maniple. Total cost is approximately $3775 US.
Altar Vessels – I have a couple of simple chalice, paten, and ciborium sets that I like, but I don't have a really formal, beautiful chalice. For the chalice, I would definitely look at something like Adrian Hamers, although I haven't decided which one I like the most.
Other equipment – My goal is to regularly celebrate Mass in the Extraordinary Form, so I need a copy of the Missale Romanum of 1962. Preserving Christian Publications has released a reprint of the 1962 Missale Romanum that seems to be very worthy for the celebration of the Mass. It retails for $460. - Purchased, thank you to all who have donated!
At this point, my goal without counting the chalice is $4235. This will change as I consider which chalice I like, as well as make my final decision on the vestments. Of course, I welcome any comments that will help in making these decisions.
I haven't posted how I'm going to spend this donated money, so I think it's about time to clear that up. Although I've labeled it as “Donations for Vestments”, a more accurate description might be “Donations for Vestments and other associated vessels and equipment for celebrating the Mass”. Mind you, that's not as catchy a title as “Donations for Vestments”, so the original title will stick. These are posted in no particular order:
Vestments – I like the Gothic Low Mass sets from Luzar Vestments in the United Kingdom. I'm considering the gold, dark green, red, Roman purple, rose, and black in their standard damask with gold-machined orphreys. I would also like to have a Marian vestment, and really like the Marian embroidery they have available that matches the rest of the vestments. The Marian vestment costs £375.00 for the set, and the other vestments cost £315.00 per set. This translates into approximately $625 and $525 US, not counting shipping and other necessary costs. Each set includes the chasible, stole, chalice veil, burse, and maniple. Total cost is approximately $3775 US.
Altar Vessels – I have a couple of simple chalice, paten, and ciborium sets that I like, but I don't have a really formal, beautiful chalice. For the chalice, I would definitely look at something like Adrian Hamers, although I haven't decided which one I like the most.
Other equipment – My goal is to regularly celebrate Mass in the Extraordinary Form, so I need a copy of the Missale Romanum of 1962. Preserving Christian Publications has released a reprint of the 1962 Missale Romanum that seems to be very worthy for the celebration of the Mass. It retails for $460. - Purchased, thank you to all who have donated!
At this point, my goal without counting the chalice is $4235. This will change as I consider which chalice I like, as well as make my final decision on the vestments. Of course, I welcome any comments that will help in making these decisions.
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